Red Savage People

"The Red Savages, as they are commonly called on Gor, are racially and culturally distinct from the Red Hunters of the north. They tend to be a more slender, longer-limbed people; their daughters menstruate earlier; and their babies are not born with a blue spot at the base of the spine, as in the case with most of the red hunters. Their culture tends to be nomadic, and is based on the herbivorous, lofty kaiila, substantially the same animal as is found in the Tahari, save for the wider footpads of the Tahari beast, suitable for negotiating deep sand, and the lumbering, gregarious, short-tempered, trident-homed kailiauk. To be sure, some tribes do not have the kaiila, never having mastered it, and certain tribes have mastered the tarn, which tribes are the most dangerous of all."
"Savages of Gor" page 35

"Although there are numerous physical and cultural differences among these people they are usually collectively referred to as the red savages. This is presumably a function of so little being known about them, as a whole, and the cunning, ruthlessness and ferocity of so many of the tribes. They seem to live for hunting and internecine warfare, which seems to serve almost as a sport and a religion for them. Interestingly enough most of these tribes seem to be united only by a hatred of whites, which hatred, invariably, in a time of emergency or crisis, takes precedence over all customary conflicts and rivalries. To attack whites, intruding into their lands, once the war lance has been lifted, even long-term blood enemies will ride side by side. The gathering of tribes, friends and foes alike, for such a battle is said to be a splendid sight. These things are in virtue of what, among these peoples, is called the Memory."
"Savages of Gor" page 35

"The expression ‘Pte’, literally stands for the kailiauk cow, as ‘Ta-tanka’ stands for the kailiauk bull, but it is commonly used colloquially, more generally, to stand for the kailiauk in general. In a sense, the “Pte” may be considered the mother of the tribes, as it is through her that their nomadic life, in its tichness and variety, becomes possible. More formally, of course, one speaks of the kailiauk. The expression ‘kailiauk’ is a Gorean word and, as far as I know, does not have an Earth origin."
"Blood Brothers of Gor" page 10

"The red savages depend for their very lives on the kailiauk" said Kog. "He is the major source of their food and life.His meat and hide, his bones and sinew, sustain them. From him they derive not only food but clothing and shelter, tools and weapons."
"Savages of Gor" page 50

"Further, they believe that if they are unworthy of the kailiauk, he will go away. And they believe that this once happened, long ago."
"Savages of Gor" page 50

"So," said Kog, "they do not lie on the hide of the kailiauk. It would be the last place in the world that they would choose to lie. On the hide of the kailiauk one may paint only truth."
"Savages of Gor" page 50

"These lads, and lads like them, were set to watch the herds, not to defend them. At the first sign of danger, such as the apperance of an enemy party, they were to bring the herds back to the village, sending one lad ahead to sound the alarm. Under no circumstances were they to engage the enemy. Red savages do not set boys to fight men. Too, the lads were in little danger. It would be very difficult for a mounted warrior, even if he wished to do so, to overtake a boy, lighter in weight than he, on a rested kaiila, by the time the lad could reach the lodges, usually no more than two or three pasangs away."
"Blood Brothers of Gor" page 123/4